The weather has turned cold turn of late. We recently had a spectacular thunderstorm in the middle of night that sounded like a series of bombs going off overhead—my initial half-awake, irrational assumption. I eventually concluded it was a storm, not an invasion of my apartment. Anyway, such storms precede cool weather here, so hot days and air conditioning have been replaced with chilly days and heaters. And mittens.
This week marks the one-quarter mark of my contract in China. I think what I feel is something like urgency—25% of the year is past…will all my hopes come to fruition? As a person cursed—or blessed (or both?)—with high expectations and hopes, I often face this challenge or “mini-crisis.” On the one hand, the more I expect out of life, the more intentional I will be in my lifestyle and choices. On the other hand, maybe the more grandiose my hopes, the more likely I am to miss the simple, precious moments there for enjoyment every day. It’s a tension to be held. But as a friend recently observed, "(you are) enjoying life’s everyday moments as though they were profound...(and) in reality, they are.” So, maybe I'm doing okay.
I do want to live life as though it were epic and profound—because I believe it is—as long as I'm able to glimpse those epic and profound qualities and moments when they are present (and perhaps subtle). Actually, this connects with my beliefs on purpose. I believe the Christian message should not focus only on salvation, but on opening our eyes and the eyes of others to the goodness of creation: to become increasingly aware of the presence of God in all things, to train my mind and heart to increasing sensitivity to the ways God’s beauty, truth, and goodness are to be found everywhere—whether in the simple kindness of a stranger, the complexities and intricacies of life at the molecular level, the taste of my favorite dish, the wonder of color and light, the miracle of consciousness, or the wonder of God become human.
My assumption in coming to China was never that I was bringing God to China but, rather, that I was coming to discover God in China. I believe in seeking out and celebrating God’s presence in the lives of others—a commitment that lends itself toward reconciliation and peace more than the assumption that God is only to be found in us and our own religious life. It is easy and natural to assume “we’re right and they’re wrong, they need what I have, I possess truth while they do not,” etc. But I think the better approach demands we look for God in others, to approach all people and contexts with a readiness to encounter God.
I recall the Westminster Catechism and its exhortation to the Church to “glorify God and enjoy him forever.” Enjoying God—perhaps done not simply through repeatedly thanking God for saving us and loving us even though we haven’t prayed in a while or lost our temper that one time or whatever. Important things to be grateful for, no doubt. But I’m challenged to think that maybe "enjoying God" means more than just being directed inward to a place of gratitude to what I feel God has done for me personally and, instead, thrust outward into the lives of other people and the life of the world, eager to discover God and God’s craftsmanship and activity all around me. Enjoying God and “glorifying him” might mean broadening our assumptions about where God is to be found, and becoming ever more attentive to the simple moments and encounters of daily life. I do believe we live in a “fallen” world, but not an “obliterated” one.
I suppose this is the theology behind how I am trying to live here in China and what being an ambassador of Christ means to me. I think the most obvious way this can be done is through affirming the worth of others. There is certainly no better model than Jesus himself, who not only made people aware of their need for salvation, but also operated within this “creation paradigm” by opening the eyes of everyone to the worth of the lowliest in society. Jesus pointed out not only our fallenness but our sacredness, not only the ugliness of the created world but its beauty. Similarly, I hope in my teaching and interactions with students that they might sense God’s affirmation and love.
I try to seize the opportunities as they arise. I think of sitting with Grace, Christina, and Anna at dinner recently. They told me I’m "friendly and caring" as a teacher and that they "really appreciate me." I thanked them for their kind words, but redirected their focus. I explained to Grace the meaning of her name, and suggested that whatever goodness they experience from me is not because I’ve made myself into a man of high character, but because God’s grace has captured, transformed, and inspired me. I believe in grace, have experienced it, and seek to replicate it for others. I had to simplify and repeat this a few times, but they got it.
A great thing about our role here is that students generally agree that the foreign teachers are more friendly and caring than their Chinese teachers. This is not meant to be a knock on the Chinese, but a commentary on the warmth and care our students feel from us and our different “style." So…the students here already think highly of us; I imagine the more they understand the faith that informs our lives, the more likely they will sense and discover the power and significance of devotion to the way of Christ.
It’s also surprising how often I am able to share my faith when I’m with students. To all the skeptical, there really is a way to respectfully evangelize. :) And I’m using the word “evangelize” in the way I understand its original meaning—not simply as “proselytizing” but as sharing what we believe to be good news about who Jesus is and what difference it makes that Jesus is who he is. When I get asked about my master’s degree, or why I’m in China, I don’t really sugarcoat my answer. I tell people: “a Master of Divinity—essentially a degree in religion, Christian spirituality, culture, leadership, and spiritual formation.” As for why I’m here: “to discover and learn about your culture, values, spirituality, perspective on all facets of life…and to dialogue with you…because I believe that we both have something to offer one another.” Often times, this piques some interest. Other times, another student chimes in, “what do you think of Chinese food?” Eh…what can you do? :)
These moments arise occasionally, and I do my best to testify to the Truth as I believe and understand it. Just today a conversation about American history led to my crediting followers of Christ (Quakers) with combating slavery pre-Civil War, because they had a Jesus-inspired view of the worth of individuals. I also got into a conversation today with students about what “we want out of life.” I heard “money” and “respect from others” often. One girl said “peace and happiness and beauty” (which I loved). When it was my turn, I told them I want to feel like I know God’s love ever more fully, through my awareness and receiving of it and my ability to pass even a fraction of that love along to others. The opportunities are there to proclaim God’s truth without being pushy or belittling the way others see life. Probably in America just as in China.
On an entirely different note, I must brag. We recently had a big teacher-student soccer match. My team lost 6-4. However…I scored the first goal of the game! To be fair, it was a team effort, as I received a pretty good pass, which was probably the more important play than my actual goal. Still, it goes in the books as a goal for me. :)
On another note: thievery. Mim and Maria’s home was recently burglarized. Several men climbed in their third-story window and rummaged through the house. They were unable to find money, and did no harm to the girls—other than the slight paranoia these girls now deal with—but did steal Maria’s laptop and Mim’s camera. This was pretty serious stuff. The school felt terrible, and responded by buying Maria a new computer and ordering that bars be put on all our windows. As nice as people are here, it doesn’t mean there aren’t a few people who will act in desperation with little regard for others—whether it be to literally feed themselves or to “feed” a computer game addiction (common here).
Now for a bit of irony. Several men were installing bars on our windows last week. They were working while Will and I were home. Around noon they all left—the foreman to return to finish the job, the other three men finished as they were only hired for temp work. About thirty minutes later, I heard footsteps outside of my slightly-open front door while in the kitchen. I looked over and saw my USB flash drive sitting in the doorway, then heard footsteps running back down the stairs (remember, I live on the sixth floor). I ran down the stairs, yelling at whoever was running. I caught up to the man, one of the workers there that morning, and motioned to the USB drive in my hand, unable to communicate with words but giving him a look that essentially said “what the hell is going on?!” He just pointed to his phone and walked away…which made no sense to me.
Will and I conceived of several possible explanations, the most logical one being that one of the men had pocketed the USB drive at some point that morning; then, one of his co-workers saw it, scolded the man, and returned it. He did it secretly, leaving it in the doorway, probably because he knew the whole situation looked really bad for him and his co-workers. I reported the situation to the school, and they are addressing the issue. I guess I got my stuff back, so no big deal. Maybe the man felt sorrow and shame for what he’d done. I don’t know. It’s not hard to forgive them, because the situation is almost more puzzling and laughable than frustrating. Although, it makes me think twice about having men I don’t know in my house. Is that actually unforgiveness, or forgiveness with caution?
One final observation. I occasionally face the helplessness of not being able to communicate. I’ve already mentioned the challenge of trying to order food or buy a belt without the use of words. But there is also something that happens here where people are constantly looking at me and pointing and laughing. Much of the time it’s best to assume it’s positive or sincere intrigue; they either are fascinated by the white American in their midst, or they know who I am and just want to be friendly. But occasionally, when students are in groups, they go into that gang mentality, which usually means I watch several students (usually boys, who are shyer than girls here) talk to each other about me. And there’s not much I can do. I don’t really know if they’re mocking me, so I have to seek detachment and avoid being too paranoid. And I can’t really banter with them, or take jabs at them. All I can really do is say hello, kindly smile back, keep walking if they don’t want to talk or stop for a moment if they do.
It definitely makes me ponder the meaning of Jesus’ silence in his final moments, where he clearly saw the wretchedness in the way others treated him, and could have easily used superior argument and rhetoric to humble his opponents, or could have “put people in their place” by using the same miraculous force that made God human and made a family-sized meal into a meal for thousands. Yet, he didn’t, choosing for many possible reasons the way of non-violence, non-retaliation. I’m not trying to equate these two scenarios, but to point out the challenge I feel to remain peaceful and warm and fight that urge to retaliate that comes with feeling threatened or mocked, instead telling myself “they know not what they do.” Or, maybe in my case, just remind myself, “I know not their language.”
a blog about belief, dialogue, enjoyment, formation, funny, and the road to a PhD
"Before you can search for truth, you must be interested in finding it." -Miroslav Volf
Tuesday, November 10, 2009
Wednesday, November 4, 2009
Friends and Farewells
Some mid to late October photos of some of the important people in my life in China...
It’s intramural basketball season; this is a freshman team made up of girls from my English class. They’re not great basketball players, but they have fun and put on a good show. I suppose maybe the same could be said of me when I play.
Same story, but these are some of the sophomores from my computer class. I love Chelsea’s nervous-looking pose/gesture. But don't be fooled—she’s a feisty player, especially good on defense.
Jesse and I enjoying a hot-pot (Chinese fondue) style meal, where meats and vegetables are cooked by the customer in a simmering pot at the table. This is the same meal where I “enjoyed” the aforementioned pig blood. Yum.
Ok, vote: who went the most all out for our Halloween party? Mim the lion, Dorothy the cat-mouse hybrid, Maria the black cat, Ann the vampire, or Matt the She-man? I’m wearing Mim’s clothes, and used rolled up T-shirts for “the rest.” The students thought it was hilarious, although some in Mim’s class were apparently worried and confused, not sure “why, because he’s so handsome, he would want to dress like a woman.” I think maybe they misunderstood the spirit of Halloween.
Pizza! During our recent weekend excursion to the big city (Wuhan), we enjoyed some American delights—Papa John’s pizza, DQ blizzards, and, of course, Starbucks. As big as Xiaogan is, it’s really kind of the boonies compared to the larger and much more international city of Wuhan.
Playing Mahjong for the first time, a traditional game here. It’s actually a fairly addictive kind of gambling for elderly people, at least in Xiaogan.
A farewell party for Jesse, with several of his long-time friends, some dating back to junior high. He is moving to the U.S. to finish flight school. I have mixed emotions about this; Jesse has become my closest Chinese friend. I’ll say more about this bittersweet happening in a future post.
A good Jesse-and-me shot. I mainly included this because of my Clint Eastwood-meets-Ludacris pose. I think I’m probably more photogenic when I smile.
Wednesday, October 28, 2009
Some lighter (but essential) lessons learned
CHARADES IS NOT WORTH THE EFFORT. Explaining myself to non-English speakers via “charades” continues to be ineffective. The one exception was ordering lunch the other day. I was trying to figure out what kind of meat I was being served, and proceeded to imitate a pig and a chicken in front of several vendors and customers on the street. It worked; my questions were answered. However, in the process, I imitated a pig and a chicken in front of several vendors and customers on the street…to the mocking (or just puzzled) laughter of many. So…overall…more to my detriment than benefit, it seems.
THEATRICS (IN THE RIGHT CONTEXT) ARE QUITE EFFECTIVE. Not for ordering lunch or finding milk or buying a belt. But if I’m teaching or performing, my "soul" and extravagance can captivate where my words cannot. At a recent karaoke party (far more popular here than in the U.S.), the students insisted that Matt the foreign teacher sing a song. I turned down the usual requests—“Hotel California,” “You are Not Alone,” “My Heart Will Go On”—and insisted instead on singing a Chinese song, which I would "translate." So I pseudo-translated, and improvised a song that moved thematically from candy to fruit to vegetables, with a long, passionate tag on the end about potatoes. And I got really into it. I’m sure they picked up a few of my words, and maybe just gave me the benefit of the doubt that what I was singing was legitimate content—even though I’d assume people in the U.S. would not find the humor, thinking instead that I was the joke rather than the content of my song. Anyway, I sold it.
BE READY FOR ANYTHING. This is a continual theme of life here, as information is often relayed at the last minute. Like being told yesterday that I would be in a ping-pong tournament that night—TOLD, not asked. It wasn’t a problem, just an amusing way of doing things. Flexibility is assumed here, whereas I think people in the U.S. generally would feel more entitled to a warning or at least would want to feel like they are more in control and have the freedom to accept or reject a request. This probably ties back into the contrasting values of American individualism and Chinese collectivism. Anyway…I actually beat a Chinese guy yesterday, and advanced to the next bracket, only to lose today in the 2nd round. So it goes. That first guy may have let me win.
GIRLS ARE FRIENDLY BUT FIERCE COMPETITORS. I’ve been watching my female students play intramural basketball. They’re not good, but they have fun. But they vacillate between moments of levity and outright feisty behavior. Every game usually yields a few scratches, bruises, and near-wrestling matches as “jump ball” calls are made frequently. It’s good entertainment.
I LIKE BEING THE HERO. Ann (Filipina teacher) was locked in her bedroom today. Because of classes and other, uh, “needs,” she preferred not to wait several hours until the locksmith could arrive. The second option was climbing onto the ledge outside the window (6th story) and moving to the neighboring window where I would guide her and pull her in. But I didn’t feel that great about suggesting someone climb out a window that high onto a questionable ledge. Option three was breaking the lock. So, a la Jason Bourne, I slammed my body into the door and broke it open, the hero of the damsel in distress. Can’t say I’d ever done that before. I’ll admit, I felt a bit manly (guess it doesn’t take much). Anyway...I hope I don't have to pay to fix the door.
MY PERSONAL "WHEN IN ROME" RULES MAY APPLY ONLY TO "FIRSTS." I recently tried—I cringe at some of your reactions as I write this—pig blood. It was served in a gelatin-like form, to be dipped in sauce. I initially declined, but decided to be adventurous. I argued that vampires eat blood, not people; Jesse politely corrected me: “vampires DRINK blood.” So because of his compelling argument, I tried it. Probably the last time I will eat pig blood.
SMOKING IMPROVES YOUR BASKETBALL ABILITIES. So, that’s not really a legitimate insight. I more mention this because I am amused and confused by the smoke breaks some students take while we play basketball. A water break I can understand. Am I the only one who sees a disconnect between simultaneously smoking a cigarette and playing sports? Smoking is more common here among male students and definitely “cooler” than it is in America among young people. I asked some of my female students about this, who told me that they don’t find it “cool” when a guy smokes. Maybe I should pass that memo along to the guys.
ATTEMPTING TO LEARN ANOTHER'S LANGUAGE IS A MARVELOUS GESTURE. Even the simplest attempts to speak Chinese are appreciated. It’s a natural point of connection, as I often find myself asking people for help, honoring them in a way by making them teachers and expressing my dependence on them. And, it’s fun; there is always a lot of positive laughter from both parties when such efforts are made. Related, we (foreign teachers) recently performed for another program, this time singing “Love” by Chris Tomlin, a song originally featuring a couple lines in an African (Ugandan?) language, which I translated into Chinese: “wo men xu yao ai,” or, roughly, “love is what we need.” I thought we really pulled it off, and I think the crowd loved our efforts toward singing in Chinese, even if they didn’t experience the full force of the lyrics. But I continue to grow fascinated by language in general. Chinese is a “tonal language” and so different from any of the European-originating languages…a far greater challenge than learning Spanish was for me. And I think I’ve only scratched the surface of how the meaning of a culture, a people, their values and traditions, and the nuances of their worldview are wrapped up in language. Maybe my true calling is linguistics. At the very least, it would be a good side hobby throughout my life.
THEATRICS (IN THE RIGHT CONTEXT) ARE QUITE EFFECTIVE. Not for ordering lunch or finding milk or buying a belt. But if I’m teaching or performing, my "soul" and extravagance can captivate where my words cannot. At a recent karaoke party (far more popular here than in the U.S.), the students insisted that Matt the foreign teacher sing a song. I turned down the usual requests—“Hotel California,” “You are Not Alone,” “My Heart Will Go On”—and insisted instead on singing a Chinese song, which I would "translate." So I pseudo-translated, and improvised a song that moved thematically from candy to fruit to vegetables, with a long, passionate tag on the end about potatoes. And I got really into it. I’m sure they picked up a few of my words, and maybe just gave me the benefit of the doubt that what I was singing was legitimate content—even though I’d assume people in the U.S. would not find the humor, thinking instead that I was the joke rather than the content of my song. Anyway, I sold it.
BE READY FOR ANYTHING. This is a continual theme of life here, as information is often relayed at the last minute. Like being told yesterday that I would be in a ping-pong tournament that night—TOLD, not asked. It wasn’t a problem, just an amusing way of doing things. Flexibility is assumed here, whereas I think people in the U.S. generally would feel more entitled to a warning or at least would want to feel like they are more in control and have the freedom to accept or reject a request. This probably ties back into the contrasting values of American individualism and Chinese collectivism. Anyway…I actually beat a Chinese guy yesterday, and advanced to the next bracket, only to lose today in the 2nd round. So it goes. That first guy may have let me win.
GIRLS ARE FRIENDLY BUT FIERCE COMPETITORS. I’ve been watching my female students play intramural basketball. They’re not good, but they have fun. But they vacillate between moments of levity and outright feisty behavior. Every game usually yields a few scratches, bruises, and near-wrestling matches as “jump ball” calls are made frequently. It’s good entertainment.
I LIKE BEING THE HERO. Ann (Filipina teacher) was locked in her bedroom today. Because of classes and other, uh, “needs,” she preferred not to wait several hours until the locksmith could arrive. The second option was climbing onto the ledge outside the window (6th story) and moving to the neighboring window where I would guide her and pull her in. But I didn’t feel that great about suggesting someone climb out a window that high onto a questionable ledge. Option three was breaking the lock. So, a la Jason Bourne, I slammed my body into the door and broke it open, the hero of the damsel in distress. Can’t say I’d ever done that before. I’ll admit, I felt a bit manly (guess it doesn’t take much). Anyway...I hope I don't have to pay to fix the door.
MY PERSONAL "WHEN IN ROME" RULES MAY APPLY ONLY TO "FIRSTS." I recently tried—I cringe at some of your reactions as I write this—pig blood. It was served in a gelatin-like form, to be dipped in sauce. I initially declined, but decided to be adventurous. I argued that vampires eat blood, not people; Jesse politely corrected me: “vampires DRINK blood.” So because of his compelling argument, I tried it. Probably the last time I will eat pig blood.
SMOKING IMPROVES YOUR BASKETBALL ABILITIES. So, that’s not really a legitimate insight. I more mention this because I am amused and confused by the smoke breaks some students take while we play basketball. A water break I can understand. Am I the only one who sees a disconnect between simultaneously smoking a cigarette and playing sports? Smoking is more common here among male students and definitely “cooler” than it is in America among young people. I asked some of my female students about this, who told me that they don’t find it “cool” when a guy smokes. Maybe I should pass that memo along to the guys.
ATTEMPTING TO LEARN ANOTHER'S LANGUAGE IS A MARVELOUS GESTURE. Even the simplest attempts to speak Chinese are appreciated. It’s a natural point of connection, as I often find myself asking people for help, honoring them in a way by making them teachers and expressing my dependence on them. And, it’s fun; there is always a lot of positive laughter from both parties when such efforts are made. Related, we (foreign teachers) recently performed for another program, this time singing “Love” by Chris Tomlin, a song originally featuring a couple lines in an African (Ugandan?) language, which I translated into Chinese: “wo men xu yao ai,” or, roughly, “love is what we need.” I thought we really pulled it off, and I think the crowd loved our efforts toward singing in Chinese, even if they didn’t experience the full force of the lyrics. But I continue to grow fascinated by language in general. Chinese is a “tonal language” and so different from any of the European-originating languages…a far greater challenge than learning Spanish was for me. And I think I’ve only scratched the surface of how the meaning of a culture, a people, their values and traditions, and the nuances of their worldview are wrapped up in language. Maybe my true calling is linguistics. At the very least, it would be a good side hobby throughout my life.
Monday, October 19, 2009
Pondering Purpose
Plenty of excitement around here, as daily life continues to satisfy. The longer I’m around and the more exposure I get as one of the foreign teachers, the more people want my time. It has the potential to be draining, and I’m learning my own boundaries/rules about when to say “no” here—but it’s exciting too.
Students wanting me to come to their club meeting, wanting to help me order food, wanting a picture with me, wanting to practice their English, wanting guitar lessons, wanting me to make their party “cooler” by showing up. People I’ve never met saying “Hi Matt,” usually met from me by a “Heeeeyyyyy…” Not surprisingly, more people know my name than vice versa. I guess I do kind of stand out here. I’m really the only person that walks around outside in flip-flops.
I love the rhythm I’ve begun to develop in recent weeks. Despite the initial necessary adjustments to my expectations of “normal life” upon arriving in China, I’ve begun to settle in—as least as much as is possible in a world so different from my own. I recognize it is essential for my own happiness but also sense of purpose for me to always be taking in, always reflecting, and always giving back.
I believe I have found that “harmony” in recent weeks. My intellect has been engaged by literature on everything from the relationship between faith and politics to recent Pauline scholarship to the soul journey of a “saint” ("Godric," Buechner). But I have also found such reading to be relevant to day-to-day life here in China, and have tried to maintain a continual pursuit of praxis—to connect my ideas and theology with real life and real people.
As I regularly consider how to contextualize my beliefs into relevant words and actions in this particular time and place, I truly hope others are catching glimpses of Christ through me, whether through my honest revelation of the beliefs that shape my life, or through my actions—perhaps the true test of whether or not my beliefs actually mean anything to me.
New relationships continue to emerge. I think of Thomas, who sensed my heaviness the other day and gently and sincerely, with his limited English, probed for an explanation while showing his compassion through being extra touchy and, uh, “lean-y” while walking (just trust me, it worked for him). I think of my first-year students who continue to flatter me with their enthusiasm, not only making teaching fun but opening the door for mutual affirmation as I seek to offer praise, validation, and respect back to them in various ways, both in and out of class.
I think of Jesse and Eric, friends with whom I’ve shared numerous meals, basketball games, and discussions which often (language permitting) venture into the deeper things of life, such as religion. I think of Andrew, Alex, and Mark, another emerging circle of friends, who invited me to my first true Chinese college party tonight (think tea and karaoke, not liquor).
I think of Tommy, who answers far too many questions with yes (“How are you doing Tommy?” “Yes.” “No, Tommy, I asked, ‘how are you doing?’” “Yeah.” And so on.), but with whom rapport is growing, as are mutual favors (I recently played my guitar and gave a speech at an event he hosted, while he bought me an Americano this morning).
Considering how to relevantly articulate my faith is exciting; but in a setting where effective verbal communication is difficult, I probably more often consider whether or not my belief in Love is actually demonstrated in day-to-day interactions. I think of all people as children of God; does my patience, warmth, attentiveness, verbal praise, or willingness to adjust my plans for others’ sakes all reflect this? Sometimes. :)
I also love discovery and becoming familiar with new ways of thinking and “being.” I’ve been challenged to recognize the limitations of my own worldview and to live with a “confident but humble” epistemology that permits me to treasure my own beliefs and way of life but to be open-minded, appreciative of and challenged by the thinking and lifestyle of those here. I often find myself challenging my students along a similar vein; it seems we are all at risk of slipping into this kind of egocentrism.
I hope while in China to maintain this balanced view of myself as student/teacher: ready to receive new insight about all facets of life, while not shying away from teaching, contributing, challenging, even—forgive the potential overstatement—liberating. May God be glorified through my life. At least as much as is possible.
Students wanting me to come to their club meeting, wanting to help me order food, wanting a picture with me, wanting to practice their English, wanting guitar lessons, wanting me to make their party “cooler” by showing up. People I’ve never met saying “Hi Matt,” usually met from me by a “Heeeeyyyyy…” Not surprisingly, more people know my name than vice versa. I guess I do kind of stand out here. I’m really the only person that walks around outside in flip-flops.
I love the rhythm I’ve begun to develop in recent weeks. Despite the initial necessary adjustments to my expectations of “normal life” upon arriving in China, I’ve begun to settle in—as least as much as is possible in a world so different from my own. I recognize it is essential for my own happiness but also sense of purpose for me to always be taking in, always reflecting, and always giving back.
I believe I have found that “harmony” in recent weeks. My intellect has been engaged by literature on everything from the relationship between faith and politics to recent Pauline scholarship to the soul journey of a “saint” ("Godric," Buechner). But I have also found such reading to be relevant to day-to-day life here in China, and have tried to maintain a continual pursuit of praxis—to connect my ideas and theology with real life and real people.
As I regularly consider how to contextualize my beliefs into relevant words and actions in this particular time and place, I truly hope others are catching glimpses of Christ through me, whether through my honest revelation of the beliefs that shape my life, or through my actions—perhaps the true test of whether or not my beliefs actually mean anything to me.
New relationships continue to emerge. I think of Thomas, who sensed my heaviness the other day and gently and sincerely, with his limited English, probed for an explanation while showing his compassion through being extra touchy and, uh, “lean-y” while walking (just trust me, it worked for him). I think of my first-year students who continue to flatter me with their enthusiasm, not only making teaching fun but opening the door for mutual affirmation as I seek to offer praise, validation, and respect back to them in various ways, both in and out of class.
I think of Jesse and Eric, friends with whom I’ve shared numerous meals, basketball games, and discussions which often (language permitting) venture into the deeper things of life, such as religion. I think of Andrew, Alex, and Mark, another emerging circle of friends, who invited me to my first true Chinese college party tonight (think tea and karaoke, not liquor).
I think of Tommy, who answers far too many questions with yes (“How are you doing Tommy?” “Yes.” “No, Tommy, I asked, ‘how are you doing?’” “Yeah.” And so on.), but with whom rapport is growing, as are mutual favors (I recently played my guitar and gave a speech at an event he hosted, while he bought me an Americano this morning).
Considering how to relevantly articulate my faith is exciting; but in a setting where effective verbal communication is difficult, I probably more often consider whether or not my belief in Love is actually demonstrated in day-to-day interactions. I think of all people as children of God; does my patience, warmth, attentiveness, verbal praise, or willingness to adjust my plans for others’ sakes all reflect this? Sometimes. :)
I also love discovery and becoming familiar with new ways of thinking and “being.” I’ve been challenged to recognize the limitations of my own worldview and to live with a “confident but humble” epistemology that permits me to treasure my own beliefs and way of life but to be open-minded, appreciative of and challenged by the thinking and lifestyle of those here. I often find myself challenging my students along a similar vein; it seems we are all at risk of slipping into this kind of egocentrism.
I hope while in China to maintain this balanced view of myself as student/teacher: ready to receive new insight about all facets of life, while not shying away from teaching, contributing, challenging, even—forgive the potential overstatement—liberating. May God be glorified through my life. At least as much as is possible.
Sunday, October 11, 2009
Wudang Mountains
Festive times in China. School was closed for a week as China recently celebrated its “Mid-Autumn Festival” or “Moon Festival”, a 3,000 year-old holiday connected with ancient moon worship (though contemporary celebrations are only loosely in touch with these origins, maybe paralleling in ways American celebrations of Christmas and Easter). It’s a fun time for people to celebrate and be together, especially by watching the moon and eating “moon cakes,” the festival’s traditional food. The date (Oct 3rd this year) varies each year, depending on the Chinese calendar; this year’s celebration coincided with the 60th anniversary of the PRC, a huge deal here.







Nine of us—five teachers and four students—spend several days earlier this week in the Wudang Mountains, a place of great cultural and historical significance in China, famous for its natural beauty, its Taoist temples, and its association with Martial Arts. We had a great time exploring the many shops in the town below the mountain, a challenging but adventurous time navigating trains and buses to get there and back, and a rich and rewarding time making a 3-hour hike up an old stairway to the top peak of the mountain range—incredibly challenging, though the payoff of reaching the summit was well worth the effort.
A recap in pictures:
A Taoist monastery at the base of the mountains, with a Kung Fu master leading his students in warm-up exercises. There were several foreigners here training; it seems people come here from all over the world to study martial arts.
Meet Thomas, one of the students who accompanied us on our travels. I’ve included this pic for two reasons. One, unlike the other teachers, I hadn’t yet met Thomas; the best word I can use to describe him is “delightful,” maybe a 21-year-old, Chinese version of Dick Van Dyke. Two, I’m drinking coffee out of a soup cup. I bought instant coffee at the supermarket, then got hot water and a soup cup (no coffee cups) from a noodle restaurant. Don’t judge me.
This might be one of my all-time favorite pictures of myself.
The stairway up the mountain.
A view of some of the various temples (which are scattered all over the area) taken from about ¼ of the way up; note the temples in the center peak and the lower left of the picture.
A temple we passed at about 90% of the way to the summit.
View from the top, looking down at a lower level temple area.
The “Golden Temple”—a heavily symbolic temple situated on the highest peak of the range, the destination of many religious pilgrims.
The “victors”: only four of us—Will, Thomas, Emily (another student), and myself—made the trek all the way to the top.
Saturday, October 3, 2009
"Gotta Lose It to Find It" or "A Well-Worn Phrase Given New Life"
A story I find worth recalling…
I have been spending a lot of time with Jesse, a part-time, non-traditional student (he’s 25), who spent a year in the U.S at a pilot training school. He’s been the closest thing to a peer among the Chinese people I’ve met, which is not to say I haven’t enjoyed relationships with my younger students or with the older administrators (by the way, Chairman Zhang recently destroyed me at Ping-pong, humbling me once again). But Jesse has been fun, taking me out to dinner and introducing me to some of his friends, who are noticeably more mature than many of my students. We’ve even begun to have some simple, spiritually-themed conversations.
The post title may be familiar to some. “Gotta lose it to find it” was the devotional theme of a week-long semi-local mission trip I participated in as a teenager, based on Jesus’ words about being willing to forsake old habits, values, and priorities to truly experience the full, substantial, true (and often risky) life that Jesus suggests comes with, essentially, following in his footsteps.
And this theme is brought to my attention every time I lift weights while looking in the mirror.
That is to say, the pithy but theologically rich statement was stamped on a T-shirt whose sleeves were long ago removed; it is now a workout shirt for me. (It also serves as nice motivator for me with its double meaning, not intended by Chris, the creator of the shirt: “gotta lose” that stomach flab to “find it”—“it” being a muscular six-pack. Wishful thinking, I suppose.)
But back to the point. Most of my witness to the gospel of Jesus comes in more subtle, indirect ways. For one, I attempt to treat people with the kind of respect and love with which my Inspirer would demonstrate. I also don’t hide my genuine interest in religion and spirituality in China, an interest motivated not merely as a conversation-starter for me to eventually share my opinions, but as a genuine curiosity to have my own faith experience enhanced by these other religions through discovering God’s presence and activity in them. And I love trying to translate what an MDiv means to my Chinese students when they ask about my education—no easy task.
And I often cringe at trite expressions that seem to reduce the adventure of the faith journey to an easily digestible nugget—like a church billboard in my hometown I passed several times this summer: “Got sinburn? Apply Sonblock!” Yuck. Sorry to those for whom such phrases have brought deep transformation…but…yuck. I think there are better ways to put the creativity of the body of Christ to work than through the creation of phrases about putting on your "Jesus ointment."
But here, such sayings may not be as cheesy as they would be back home. Instead, my green workout shirt provided the occasion for the most explicit proclaiming of the gospel I’ve yet had here. Jesse and I were playing basketball when he asked what the words on my shirt meant. He had asked me a couple days before if I believed in God, while we were riding on his scooter, which surprised me a bit. Most of the people I’ve met just don’t talk, nor seem to think extensively, about religion/spirituality, despite its significant place in China’s history (Granted, this is based on a small sample size and mostly 19 to 21 year olds, and a few adults).
The moment provided a neat occasion for trying to contextualize one of the keystones of Jesus’ message, trying to use words Jesse would understand with his limited English. I brought in the sayings of Confucius, as well as the prominent Eastern spiritual theme of self-denial, and emphasized Jesus’ call away from a life marked by self-preservation, consumption, and an individualism that shows little regard for others, and the simultaneous call toward following in the way of Jesus who preached and demonstrated how life was meant to be lived—a life that honors God, self, and others and is marked above all else by self-giving, active, extravagant love.
And I left it that, because I sensed this was my call for that particular moment. Jesse then shared a story about a preacher he had heard in the U.S., a man who had no legs. I think he was partly trying to connect with me, and partly trying to express what a moving experience it was for him, despite the language barrier…and partly the idea of “losing” something reminded him of this legless preacher. This led to a brief discussion about how those who’ve experienced loss and setback in life seem to be the ones most in touch with God and spirituality. It was a great moment, one I hope is replicated in various forms and with various people this year.
I guess what is trite to one may be intriguing to another.
We’re currently in the midst of the mid-autumn festival, a huge celebration here in China, not to mention the recent celebration (10/1) of the 60th anniversary of the People’s Republic of China. I’m leaving for Wudang Mountains tomorrow for a few days. It’s a retreat-type area, a place famous for its association with martial arts (scenes of “Crouching Tiger, Hidden Dragon” are filmed here) and Taoism. Should be restful and reflective.
I have been spending a lot of time with Jesse, a part-time, non-traditional student (he’s 25), who spent a year in the U.S at a pilot training school. He’s been the closest thing to a peer among the Chinese people I’ve met, which is not to say I haven’t enjoyed relationships with my younger students or with the older administrators (by the way, Chairman Zhang recently destroyed me at Ping-pong, humbling me once again). But Jesse has been fun, taking me out to dinner and introducing me to some of his friends, who are noticeably more mature than many of my students. We’ve even begun to have some simple, spiritually-themed conversations.
The post title may be familiar to some. “Gotta lose it to find it” was the devotional theme of a week-long semi-local mission trip I participated in as a teenager, based on Jesus’ words about being willing to forsake old habits, values, and priorities to truly experience the full, substantial, true (and often risky) life that Jesus suggests comes with, essentially, following in his footsteps.
And this theme is brought to my attention every time I lift weights while looking in the mirror.
That is to say, the pithy but theologically rich statement was stamped on a T-shirt whose sleeves were long ago removed; it is now a workout shirt for me. (It also serves as nice motivator for me with its double meaning, not intended by Chris, the creator of the shirt: “gotta lose” that stomach flab to “find it”—“it” being a muscular six-pack. Wishful thinking, I suppose.)
But back to the point. Most of my witness to the gospel of Jesus comes in more subtle, indirect ways. For one, I attempt to treat people with the kind of respect and love with which my Inspirer would demonstrate. I also don’t hide my genuine interest in religion and spirituality in China, an interest motivated not merely as a conversation-starter for me to eventually share my opinions, but as a genuine curiosity to have my own faith experience enhanced by these other religions through discovering God’s presence and activity in them. And I love trying to translate what an MDiv means to my Chinese students when they ask about my education—no easy task.
And I often cringe at trite expressions that seem to reduce the adventure of the faith journey to an easily digestible nugget—like a church billboard in my hometown I passed several times this summer: “Got sinburn? Apply Sonblock!” Yuck. Sorry to those for whom such phrases have brought deep transformation…but…yuck. I think there are better ways to put the creativity of the body of Christ to work than through the creation of phrases about putting on your "Jesus ointment."
But here, such sayings may not be as cheesy as they would be back home. Instead, my green workout shirt provided the occasion for the most explicit proclaiming of the gospel I’ve yet had here. Jesse and I were playing basketball when he asked what the words on my shirt meant. He had asked me a couple days before if I believed in God, while we were riding on his scooter, which surprised me a bit. Most of the people I’ve met just don’t talk, nor seem to think extensively, about religion/spirituality, despite its significant place in China’s history (Granted, this is based on a small sample size and mostly 19 to 21 year olds, and a few adults).
The moment provided a neat occasion for trying to contextualize one of the keystones of Jesus’ message, trying to use words Jesse would understand with his limited English. I brought in the sayings of Confucius, as well as the prominent Eastern spiritual theme of self-denial, and emphasized Jesus’ call away from a life marked by self-preservation, consumption, and an individualism that shows little regard for others, and the simultaneous call toward following in the way of Jesus who preached and demonstrated how life was meant to be lived—a life that honors God, self, and others and is marked above all else by self-giving, active, extravagant love.
And I left it that, because I sensed this was my call for that particular moment. Jesse then shared a story about a preacher he had heard in the U.S., a man who had no legs. I think he was partly trying to connect with me, and partly trying to express what a moving experience it was for him, despite the language barrier…and partly the idea of “losing” something reminded him of this legless preacher. This led to a brief discussion about how those who’ve experienced loss and setback in life seem to be the ones most in touch with God and spirituality. It was a great moment, one I hope is replicated in various forms and with various people this year.
I guess what is trite to one may be intriguing to another.
We’re currently in the midst of the mid-autumn festival, a huge celebration here in China, not to mention the recent celebration (10/1) of the 60th anniversary of the People’s Republic of China. I’m leaving for Wudang Mountains tomorrow for a few days. It’s a retreat-type area, a place famous for its association with martial arts (scenes of “Crouching Tiger, Hidden Dragon” are filmed here) and Taoism. Should be restful and reflective.
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